Christina Colón

Editorial Assistant

Christina Colón is Editorial Assistant of Sojourners.

Born in Seattle rain and raised in Florida sunshine, Christina comes most recently from the Bluegrass State of Kentucky where she studied Sociology/Anthropology at Centre College.

It was Roald Dahl’s Matilda, given to her at the youthful age of six, that fueled Christina’s passion for justice and storytelling. Since then, she has designed educational study guides for The American Shakespeare Center, helped author a book with the children of The Cabbage Patch Settlement House, and has served as a representative of the Shepherd Higher Education Consortium on Poverty. Her piece, “Damn Good Work,” was awarded third prize in the Jules Delambre Student Paper Contest at the 2017 Anthropologists and Sociologists of Kentucky conference.

While in college, Christina served as the president of the A capella group, “Common Time,” and was known fondly among her friends as the girl who was always brewing coffee – a title she proudly carries to this day. When not writing, Christina can be found listening to NPR, making scrambled eggs, or complaining about how hard it is to find a good bagel when you can’t eat gluten (if you know of any places please let her know).

Posts By This Author

'Pa'lante' Is an Ode to Puerto Rico's Future

by Christina Colón 05-24-2018

Image via "Pa'lante"/YouTube

“Pa’lante is a very Puerto Rican mindset,” Kristian Mercado Figueroa, who directed the music video, said. “Be it a family struggling to stay together, or recovering from the hurricane, the Puerto Rican people are strong and they will always stand and move forward.”

The Poor People's Campaign Is 'a Re-Consecration, Not a Commemoration'

by Christina Colón 05-14-2018

Image by Rebekah Fulton/Sojourners

“Today is Mother’s Day,” Rev. Dr. Liz Theoharis, co-chair of the Poor People’s Campaign: A National Call for Moral Revival, said to the crowd. “A holiday established by women with a rich history of activism and resistance, who called for an end to violence and won. Standing in our nation’s capital, I have a question for our country: Is denying healthcare to mothers and their children a way to show love to mothers?"

Writing a Soundtrack of Reconciliation

by Christina Colón 05-02-2018
Urban Doxology uses the language of worship to reimagine community.

ON A TUESDAY EVENING in February, the band called Urban Doxology rehearses for an upcoming performance in Richmond, Va. They jump from song to song without sheet music or a printed set list.

“We who believe in freedom cannot rest,” they sing. “We who believe in freedom cannot rest until it comes.”

The group’s founder, David Bailey, watches. Dressed in a pink button-down shirt and a brown fedora, Bailey moves about the rehearsal space adjusting sound levels and giving occasional feedback.

Ten years ago, Bailey was leading music at a church in the suburbs when he and his wife felt called to join a budding multiethnic, economically diverse worshiping community in the Church Hill neighborhood of Richmond’s East End, where Patrick Henry gave his famous “Give me liberty or give me death” speech in 1775.

Over time, the community grew into a church, East End Fellowship. It found a home in the Robinson Theater, a brightly colored community arts center named after Bill “Bojangles” Robinson, a Richmond native and tap dancer.

Committed to the work of reconciliation, Bailey began leading cultural competency trainings less than four miles from Monument Avenue, a divided street peppered with statues of confederate leaders, including Robert E. Lee, Stonewall Jackson, and Jefferson Davis. Grounded in theology and history, the training provided members with a shared knowledge and language to talk about race. However, Bailey sensed it wasn’t enough.

He noticed the lack of leadership development for people of color going into vocational ministry. He had also grown wary of the available worship music repertoire. “It was like you either had old-school gospel or we had retuned hymns,” he said. East End Fellowship needed more leaders and new songs, ones that better reflected its growing multicultural congregation.

Bailey devised a single solution for the two challenges: a summer internship program dubbed the Urban Doxology Songwriting Internship. “We started the internship so we could develop the kind of leaders we wanted to see as people of color,” Bailey said. “But also so we could create the kind of culture and language for worship that shapes the imagination and deals with the pastoral concerns of the people in the community.”

In 2011, East End Fellowship welcomed its first class of diverse young musicians to Church Hill.

Music for Turbulent Times

by Christina Colón 03-28-2018
Bigger Than Your Box, by Joy Ike. joyike.com

WITH THE ONGOING shattering of silence through the #MeToo movement and a record number of women running for office, 2018 feels unstoppable in its forward movement. Infused with bold rhythms, Joy Ike’s latest album, Bigger Than Your Box, could easily serve as the soundtrack of this march.

While described by Ike as a “political album that has nothing to do with politics,” Bigger Than Your Box conjures up images of self-serving leaders, complacent neighbors, and waning nostalgia. “You may want to go back where you’ve come,” Ike sings in “Say Goodbye.” “But there’s nothing for you and it’s not an option.”

How to Combat Political Apathy

by Christina Colón, by Faith Zamblé 02-28-2018
How do we reconcile our vote with our conscience?

IN A TIME of voter suppression, gerrymandering, and persistent political scandals, it’s easy to wonder if voting matters anymore. Many people don’t vote at all, citing everything from long lines to ethical squeamishness. But not voting is still a vote, with real consequences for our democracy. Here are a few ways to reframe the way we think about voting:

1. Make it more than a vote

Voting is just one aspect of civic participation. Extend the action by engaging in your community. Participate in events at recreation centers, run for school board, and attend public forums on local policy. Don’t make a ballot the only place you voice concerns—communicate with local officials and speak up at city council meetings. Think wisely about how you spend your money and your time, and make civic commitment an everyday mindset rather than an annual event.

Voting is just one aspect of civic participation. Extend the action by engaging in your community. Participate in events at recreation centers, run for school board, and attend public forums on local policy. Don’t make a ballot the only place you voice concerns—communicate with local officials and speak up at city council meetings. Think wisely about how you spend your money and your time, and make civic commitment an everyday mindset rather than an annual event.

 

Fighting for Home

by Christina Colón 02-12-2018
What the ‘Longest Blackout in American History’ Tells Us About U.S. Priorities

Cars drive under a partially collapsed utility pole, after the island was hit by Hurricane Maria in September, in Naguabo, Puerto Rico October 20, 2017. REUTERS/Alvin Baez/File Photo

It’s been over four months now since Maria hit the island, and 1.36 million Puerto Ricans are still without power in what is being called the “longest and largest blackout in American history.” While they wait in literal darkness, my abuela sits in a memory one.

Beware of Greeks...

by Christina Colón 01-24-2018
How did sororities and fraternities go from service to sociopathy?

“IS GREEK LIFE Worth Saving?” asked a recent U.S. News & World Report article. It’s a question others are asking since Indiana University became the seventh university to suspend the activities of its fraternities and sororities. Four deaths in a year attributed to the fraternity pledge process are a clear sign that “Greek life” has a problem.

Yet fraternities aren’t going away. In fact, journalist John Hechinger estimates that at least 380,000 male undergraduates belong to Greek-letter organizations, a 50 percent increase over the last decade. And while millennials are flocking to Greek life, even more are abandoning the church.

A 2015 Pew study found that only 27 percent of millennials attend a religious service on a weekly basis. It’s something college Christian organizations are noticing, and why InterVarsity now sponsors “Greek InterVarsity,” purporting that one can be both “Greek” and Christian.

It’s an interesting approach. However, considering these deaths—and the numerous sexual assault allegations made against fraternity men—some wonder if InterVarsity is making the right decision. It’s time to ask how people of faith can effectively combat the toxic behaviors—prejudice, misogyny, and addiction—that are allowed to flourish within the Greek college and university systems.

 

Tuned to Trouble and Faith

by Christina Colón 12-01-2017
Wendigo, by Penny and Sparrow. Single Lock Records.

Penny and Sparrow performing with folk duo Lowland Hum. Photo courtesy of Bekah Fulton.

It’s been a year of unease. Neo-Nazis, hurricanes, and threatening tweets sent by orange-tinged fingers have left me wondering, “What’s next?”

Wendigo , the latest album from indie folk duo Penny and Sparrow (Andy Baxter and Kyle Jahnke), didn’t answer that question for me. Rather, their somber melodies provided something I didn’t realize I needed—space to confront the uncertainty.

According to Chippewa poet Louise Erdrich, the wendigo “is a flesh-eating, wintry demon with a man buried deep inside of it.” Some Indigenous communities see environmental destruction, exclusion, and greed as indicators of “wendigo psychosis.”

Many wendigos seemed to appear after the 2016 election. Not just in the White House, but also in families, friends, and neighbors. The song “Kin” calls to mind Thanksgiving dinner with pecan pie and family members-turned-strangers. “Where the hell did your spine go? / Did you cut it out? / Did it never grow?” the lyrics ask.

 

Meet the Women Fighting West Virginia's Drug Epidemic

by Christina Colón 11-15-2017

Image via "Heroin(e)" trailer/Netflix.

In many ways, drug court functions like church. The men and women sit side-by-side in pews. They welcome newcomers. They hold each other accountable. And though there is no set time for a “passing of the peace,” when they cheer on those who have remained sober, it looks like a place of forgiveness.

Better Business for a Better World

by Christina Colón 11-02-2017
In a profit-driven world, B Corporations offer a refreshingly holistic--and practical--alternative.
David Drexler / Flickr

David Drexler / Flickr

WHAT DO PATAGONIA, Ben & Jerry’s, and Etsy have in common? They’re all B Corporations. As part of the B Corp movement, they have committed to using business to build a better and more sustainable world. Along with 2,294 other corporations, they have signed a “Declaration of Interdependence” and are attempting to redefine the for-profit sector.

To become a B Corp, businesses must complete the B Impact Assessment, which scores the company on its environmental impact, relationship to its workforce, commitment to the community, and transparency in governance, as well as the benefit of the product to customers.

In 2016, the B Corp Community launched the “inclusive economy challenge” to encourage for-profit entities to think critically about the economy and work to create opportunities for all people to flourish. During the pilot year, 175 B Corps took on the challenge; together they eliminated wage gaps and expanded company ownership.

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