Commentary

The nations of the world — including the U.S. — are against them. They use money, weapons, diplomacy, and theology against the people of Palestine, the people of Gaza. They talk among themselves about where we will end up after our ethnic cleansing, as if we were extra boxes that have no place in the house!

I am not interested in a commercialized version of Día de Muertos; parades, concerts, and celebrations where I must buy a ticket are an invention of capitalism. I am interested in the family remembrance rituals, in the nights at the cemetery communing with loved ones, in the ofrendas set up in homes, schools, and public plazas.

I have spent my life advocating for Palestinians and Israelis to use nonviolent means to resolve their conflicts. Because Israel feared Palestinian unity and mass nonviolent action, I was expelled by the government in 1988. Since then, I have, on several occasions, personally advocated with Hamas leaders to abandon armed struggle and embrace nonviolent campaigns. Yet, today, Palestinians and Israelis are once again killing each other.

Book-banning has always been about censoring the stories, histories, and information that push us to question the status quo.

We all are shocked by Hamas’ horrific, inhumane attacks on the people of Israel, which killed more than 1,000 people, according to recent estimates. Israel’s retaliatory airstrikes have killed at least 1,000 more; thousands of people on each side are wounded. In both Israel and Gaza, innocent civilians are bearing the brunt in this latest round of indiscriminate, militarized lethal violence — violence that will solve nothing and only further entrench mutual mistrust, hatred, and the thirst for vengeance.

What’s the most important intervention to assist someone who is experiencing homelessness?

If you said “housing,” then you’d be aligned with the overwhelming consensus of experts. Those who research and study homelessness, people leading nonprofits, service providers, and most importantly, people who have themselves experienced homelessness believe that housing is the bedrock that allows people to rebuild their lives. This approach is called “housing first” because of its emphasis on the following philosophy: Begin with a stable, permanent place to live and then surround people with services. This approach is what helps people resolve their homelessness for good.

This year marks the 50th anniversary of the birth of hip-hop. From the rubble of gentrification and political abandonment in New York’s South Bronx, overlooked Black and brown kids used turntables and records to create new words and beats, movement and art. They built community and kinship, created meaning and culture, and developed self-worth in a world that hated them. “We were creating something that took up our time and made us feel good and brought us together,” Easy A.D., a member of Cold Crush Brothers, told oral historian Jonathan Abrams. “You have to imagine walking out your house every day and seeing abandoned cars burnt up, empty buildings, and you’re going to elementary school.”

The word “monster” originates with the Latin words for “omen” or “warning.” The best monster stories teach us about ourselves — about the evil that lurks in our own spirits. That’s something horror stories and the Enneagram have in common.

As a Jewish atheist, I’m not invested in arguments about which version of Christianity is truer. However, I am skeptical when I hear Christians respond to Christian nationalism by distinguishing it from “true,” “Christlike,” “pure,” or “orthodox” Christianity. If Christianity is only true Christianity when it is good or kind, then no “true” Christian ever does anything bad. That makes it easy to dismiss Inquisitors and slaveholders alike in the past, and it makes it easy to dismiss structural power to do harm that you may have as a Christian now as well.