Jenna Barnett

Last year, Suzanne Brennan Firstenberg, a social practice artist, created In America: Remember — a vast field of flags on the national mall, one for each American who died from COVID-19. Visitors, both in-person and digitally, had the opportunity to dedicate a flag by writing a message on the while poly film. When the installation began in mid-September of 2021, there were 666,624 deaths. When the installation closed in early October, there were 701,133 deaths. As of this week, nearly 1 million people have died of COVID-19 in the United States, 6 million globally. As we try to grapple with the weight of these fatalities, we’re revisiting an interview from late October 2021 between Firstenberg and Sojourners associate culture editor Jenna Barnett, in which they discuss what it looks like to honor grief and memorialize an ongoing pandemic.

As part of the Catonsville Nine, the rebel priest Daniel Berrigan joined eight other Catholic activists in setting fire to hundreds of draft files with homemade napalm. It was 1968 and he was protesting the Vietnam War. The way he evaded prison was perhaps as memorable as the crime he committed.

A SOJOURNERS COLLEAGUE actually used one of these excuses for taking a day off work. If you correctly guess which one, you get to take a day off, no questions asked, at least by me.

1. I volunteered to run the Taizé service at my church and that is not the kinda service you can just barge into with clickity-clackity heels on.

2. After coming to terms with how my childhood atonement theology shaped my attachment style, I had to retake the Enneagram test.

3. I had to throw blood at a nuclear warhead in protest of the war machine.

4. Alternate: I became lightheaded after collecting too much of my own blood to throw at a nuke. In retrospect, I should have just used grape juice.

Spencer is the ultimate I-won’t-be-home-for-Christmas film. It is Black Swan meets Jackie meets (to a far lesser degree) the The Family Stone. Which feels poignant in 2021, a year in which many of us are afraid to go home. The omicron variant will undoubtedly keep some of us away from our families. But others who can travel home for Christmas may feel anxious about the prospect of returning to houses divided by politics, theology, misinformation, or all three.

My favorite part of Thanksgiving is the leftovers. If we’re being honest, most of the food tastes better the day after the feast. Cranberry sauce becomes a sandwich spread, ham goes into a breakfast taco, bones go into a pot to make enough broth for several weeks of soup. Some happenings are so big that there’s always much leftover.

But not all leftovers are good. Trauma, for instance, can linger for months or years after the initial act of violence.

Loving him is like
floating the Euphrates toward a dead-end stream:
faster than the wind, passionate as sin,
winding so serpently.

AS I WRITE this, it has been 16 months since my last haircut—the last time I felt safe being partially restrained by a front-facing cape while a stranger hovered near my face with scissors. Needless to say, my hair is unruly and prematurely greying, but fear not, it is doing wonders for my love life. I have kissed dating goodbye and started washing people’s feet with my hair. Because why walk a mile in someone’s shoes when you could just take a good hard look at their calluses? If you can feel the tug of your hair between your partner’s toes and not turn away in shame (or accidentally tickle them), what can’t you accomplish together?

This method is not only pandemic-safe-ish, it’s biblical. And it is much wiser to take intimacy advice from Mary of Bethany than Joshua Harris of Dayton, Ohio. In the gospel of John, Mary pours an expensive perfume on Jesus’ feet and wipes his feet with her hair. In the gospels of Mark and Matthew, Jesus himself calls being anointed, “A BEAUTIFUL THING” (the original Greek did not use all caps, but it should have).

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While living on a farm in Georgia, I signed up to take care of the goats. It was the only farm chore that allowed me to sleep in. The duties were odd and specific: I had to check their butts for signs of dysentery and their eyes — which, like sheep, can see in every direction at the same time — for infection. For weeks, I fed one goat a whole head of molasses-soaked garlic every day to cure her of mastitis. But mainly, I just counted them. Which is harder to do than you might imagine.