On November 12, news broke that Christian songwriter Kurt Kaiser had died at 82. His work, which included memorable songs such as “Pass It On” and “Oh How He Loves You And Me,” spanned nearly 50 years. Kaiser’s name appeared on more than 25 albums and he received a lifetime achievement award from the American Society of Composers, Authors, and Publishers for his contribution to Christian music. One of his songs remains one of the most important in my life, some 30 years after first hearing it.
When children scream from tear gas where they’ve been told to wait,
when signs tell families, “Don’t pass!” outside our nation’s gate—
O Lord who welcomed children and loves each little one,
we cry, “Where is compassion?” We pray, “What have we done?”
1. How to Have a Conversation with Your Angry Uncle Over Thanksgiving
Get some practice, via the Angry Uncle Bot, courtesy of New York Times.
2. This Is the Face of the Reconquista
“They are too young to have heard how the words Mexican and American have used against one another. In their lives, they have been combined into one. The contours of their lives cross boundaries. The hard lines of difference and the borders of the past have not formed walls of divisions for them.”
Christians can overemphasize the importance of the Bible and underemphasize the life of Jesus. Thus, when people advocate for Christ-like things like helping immigrants, providing safety for refugees, empowering the oppressed, and loving others as we wish to be loved, Christians passionately refute such things — using the Bible. They spout verses and use pseudo theology to discredit the actions that are the most Christ-like —all under the guise of “Biblical Christianity.”
This Thanksgiving presents some of the most striking contradictions I can remember: The story of the first Thanksgiving, particularly as taught and internalized among many white Americans, is an optimistic story of radical welcome and hospitality. But what that simplistic story painfully leaves out is how quickly Native welcome turned to European conquest, colonization and, yes, the near genocide of America’s Indigenous people.
The first cast in the ochre light of the dawning sun is a morning prayer, filled with hope and faith that ceremonies sought in earnest will feed the soul. I reel dutifully, waiting for a faint tap on the end of my line. My father stands at the front of the boat, scanning for ripples on the water in the low light. “Wachale!” he exclaims in joking Spanglish as he reels in the first largemouth of the day. Two Mexican-Americans bass fishing in Texas. This is the face of the Reconquista.
One of the biggest changes in policy is a new provision that allows for the accused to cross-examine their accuser at a live hearing. It does stipulate that the cross-examination will be carried out by a third party, a lawyer, or advisor.
“Everywhere in Colombia, the whole process of peace and displacement is not in the jungle; it's not on some tables where politicians sit together; it's really in the cities where these communities have to come back together,” said Albert Kreisel, a German architect working on public development initiatives in Moravia.
Lamps and debt. A friend in the night, and a sower of seeds. Wine, nets, pearls, weeds, and treasure. What is the kingdom of God like? It is like leaven and it is like two sons, like bridesmaids and sheep, like workers and judges.
In the 37 times that Jesus describes the reign of God in the Gospels, not once is the kingdom of God like a kingdom of earth. Thirty-seven times Jesus reshapes the imaginations of his followers. Thirty-seven times Jesus tells them a story to help them remake the only world they know.
"Surviving a Christianity That Looks Nothing Like Christ," the subheading of author Stephen Mattson's first book, The Great Reckoning, encapsulates what it means to many young, white current or former evangelicals to navigate, and in some cases, deconstruct the faith of their upbringing. From the exvangelical community, to #EmptythePews, to a clear break of some from the political allegiances of their parents' generation in a time of Trump, many white evangelicals are entering into this journey for the first time. Mattson, having done the same himself, offers somewhat of a blueprint — a look at some of the hypocricies within white American evangelicalism and a guide to finding important voices outside the dominant culture to help shape what comes next.
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