Faith communities across the country are drawing from deep wells of legacy to organize and advocate for a more just world. People of faith are returning to their spiritual roots for guidance on how to engage the world’s struggles for justice in ways that honor our faith. To equip faith communities to boldly do the work of justice in their own areas, Sojourners offers the Faith in Action series. Learn more about how to put your faith into action here.
Resistance is holy work. It is an act of healing. But many clergy and faith leaders (myself included) are either traumatized themselves or so justice-fatigued that it becomes too difficult to sustain resistance.
Repairing isn’t as easy as it sounds. It’s rarely as straightforward as we hope for. And sometimes it’s downright costly, or worse, impossible. If the church wants to be a part of repairing entire communities, we need to be willing to do at least three things: Gather the experts, put in the time, and give and live sacrificially.
In an age when both explicit and implicit biases are becoming legitimate justifications to curse the image of God, it is time for the church in the U.S. to face itself. It is time to repair the broken fabric of our nation. It is time to interrogate the stories we tell our selves about ourselves by immersing ourselves in the stories of the other.
I have been writing, speaking, and teaching about the manifestations and impact of white privilege since I finished my doctoral work on the subject in 2004, and one of the more difficult subjects to address with white audiences is the question of reparations. While white people tend to frame the subject as a discussion about how much money is going to be taken away from them, there is another way to think about it. Getting white people to give up wealth is a bit of a non-starter, no matter how persuasive the argument might be for its justification.
Restoration and reconciliation with God is the ultimate goal. It is the incarnate Jesus who provides the way back for humanity to be restored and reconciled to God. This is the essence of the Christian faith.
Someone lied. It’s more acceptable to say, “You’ve been bumped because the flight is overbooked,” than to say, “You’ve been bumped because we want your seat to fly our staff. That lie led to violence. Violence led to trauma for passengers, for millions of viewers, and for United, which sustained a $1.4 billion dive in stock value by Tuesday morning and now seems rested at a $255 million loss.
I first heard about the incident on the United Airlines Flight 3411 from my friend on social media, who was sitting directly behind Dr. David Dao and captured video footage of the encounter as the authorities asked him to get off the plane. Dr. Dao explained that he could not and would not because he had duties as a physician early the next morning and had been traveling for 24 hours. Video footage showing him being forcibly removed from the plane went viral and people are rightly discussing how he was treated and what United Airlines should do in response.
It was this fundamental story of black faith that I wanted to sow deep within my son. I realized that if I was to prevent the denigrating pieces of white inhumanity from being “implanted deep within [him],” then he had to know the story of faith that has helped black people “in the teeth of the most terrifying odds, achieve an unassailable and monumental dignity.”
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