Wendy Besel Hahn is a writer living in Reston, Va. She is currently working on a book about growing up non-Mormon in Utah.
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White Parents in an Age of Trump
ON THE MORNING of Nov. 9, 2016, I delivered a clumsy lecture to my then 8-year-old son about his responsibility as a white boy in Trump’s America: “If you see something, say something. If anyone tells another child she’s going to be deported, you must speak up. Tell your teacher.”
Jennifer Harvey created a guide for parents like me, who want to teach our kids to be anti-racist but aren’t always sure how: Raising White Kids: Bringing Up Children in a Racially Unjust America . Ordained in the American Baptist Churches (U.S.A), Harvey is a professor at Drake University whose work focuses on racial justice and white anti-racism. She is also a contributor to The New York Times and Huffington Post and the author of Dear White Christians: For Those Still Longing for Racial Reconciliation.
Raising White Kids promotes moving away from a model of color-blindness, which shuts down any discussion of race, toward race-conscious parenting. Harvey draws on many experts. Psychologist Beverly Daniel Tatum describes systemic racism as “smog,” which affects all people. One study cited in the book found parents of color are 2 to 5 times more likely to discuss race with their children than white parents. Failure to teach white kids about America’s unspoken racial scripts leaves kids unprepared to counter racism.
Bunker or Bridge?
PRIOR TO THE ELECTION, I read J.D. Vance’s best-selling memoir, Hillbilly Elegy, in an attempt to understand Trump’s appeal to lower-income white Americans. However, this didn’t prepare me for the 81 percent of white evangelical Christians, some of them my extended family members, who cast their ballots for, it seemed to me, religious intolerance, misogynistic policies, environmental neglect, and white privilege. On Nov. 9, 2016, I awoke to find not just a world divided between Democrats and Republicans, but two versions of Christianity at odds with one another. Clearly, I had missed something.
Once initial shock over the election results subsided, I began purchasing books—stockpiling them. Perhaps I could build a wall of literature for protection, one of those enormous noise barriers separating residential neighborhoods from freeways, something to block out the racism and bigotry I assumed were behind the election results. What did theologians have to say about these topics? How had previous generations faced authoritarian threats? I searched progressive Christian reading lists: Howard Thurman’s Jesus and the Disinherited, Drew G.I. Hart’s Trouble I’ve Seen, Dietrich Bonhoeffer’s The Cost of Discipleship ... The list grew. I couldn’t stop. Amassing these titles and stacking them higher made me feel righteous. I began referring to them as my “resistance library.”
Existing titles from my bookshelves joined new acquisitions to form adjoining soundproof panels. Some portray a radically different God from the one with whom I grew up: Marcus J. Borg’s Meeting Jesus Again for the First Time, Walter Brueggemann’s The Prophetic Imagination, and Scott W. Gustafson’s Behind Good and Evil. Rachel Held Evans’s memoir, Faith Unraveled, details how she moved away from fundamentalism. Her faith journey mirrors parts of my own. After further rearranging within my bookcases, I erected another section dedicated to world religions. God Is Not One, Stephen Prothero’s book on eight world religions, sat next to Reza Aslan’s primer on Islam, No god but God, and the biography Mormon Enigma: Emma Hale Smith.