From Ferguson to New York to Germany, Lisa has been leading trainings and helping mobilize clergy and community leaders around shared values for the common good, with a focus on racial justice. Prior to joining Sojourners, Lisa was the founding executive director of New York Faith & Justice — an organization at the hub of a new ecumenical movement to end poverty in New York City. In that capacity, she helped establish Faith Leaders for Environmental Justice, a citywide collaborative effort of faith leaders committed to leveraging the power of their constituencies and their moral authority in partnership with communities bearing the weight of environmental injustice. She also organized faith leaders to speak out for immigration reform and organized the South Bronx Conversations for Change, a dialogue-to-change project between police and the community.
Harper’s faith-rooted approach to advocacy and organizing has activated people across the U.S. and around the world to address structural and political injustice as an outward demonstration of their personal faith.
Asked why she does what she does, Lisa Sharon Harper’s answer is clear: “So that the church might be worthy of the moniker ‘Bride of Christ’.” Through preaching, writing, training, network development, and public witness Ms. Harper engages the church in the work of justice and peacemaking. For example: Ms. Harper helped build the Evangelical Immigration Table from 2011-2013. She fasted for 21 days as a core faster with the 2013 immigration reform Fast for Families, trained and catalyzed evangelicals in St. Louis to engage the 2014 push for justice in Ferguson and did the same in Baltimore in 2015. Harper was recognized in 2015 as one of “50 Powerful Women Religious Leaders to Celebrate on International Women’s Day” by the Huffington Post.
She earned her master’s in human rights from Columbia University in New York City and is currently in the process of ordination in the Evangelical Covenant Church.
Posts By This Author
3 Things Forgiveness Demands of Us
I had a dream last night that I was reunited with estranged family. Watching them live their lives and being separated from them became unbearable. I sat in my family member’s living room weeping, saying: “I can’t do this anymore.” My not-so-little-anymore niece took me by the hand, in my dream. She walked me to a corner in her room where she laid a prayer cloth on the ground, knelt on her knees facing east, and asked me to offer prayers of forgiveness with her. It stunned me. I woke up.
Racism Broke Us. What Stories We Tell Will Decide If We Heal.
In an age when both explicit and implicit biases are becoming legitimate justifications to curse the image of God, it is time for the church in the U.S. to face itself. It is time to repair the broken fabric of our nation. It is time to interrogate the stories we tell our selves about ourselves by immersing ourselves in the stories of the other.
Lies Lead to Violence. Where Can United Go from Here?
Someone lied. It’s more acceptable to say, “You’ve been bumped because the flight is overbooked,” than to say, “You’ve been bumped because we want your seat to fly our staff. That lie led to violence. Violence led to trauma for passengers, for millions of viewers, and for United, which sustained a $1.4 billion dive in stock value by Tuesday morning and now seems rested at a $255 million loss.
The Stories of Us
Here’s how: We have been living according to different stories of America’s past. As a result, we interpret the present differently. In turn, we dream a different future.
The Lie at the Root of Injustice
On the Friday morning before Martin Luther King Day this year I met nine twentysomething Sojourners interns at the Martin Luther King Jr. Memorial on the National Mall. We collected into a circle, and I told them: “This is sacred ground.” I explained that we would enter the grounds in silence. I instructed the mostly white group to spend 15 minutes examining the memorial — observe — see what they see. Then we would come back together and share what we saw.
One Breath at a Time: 16 Hours in a D.C. Jail
One week ago, I emerged from 31 hours in police custody — 16 hours underground in D.C.’s central jail. It was horrific and holy ground.
I was taken underground by officers and placed in a small steel cage — literally, a cage – where roaches flowed into our walls and floor throughout the night. Curled in a fetal position, I tried to sleep on a 6’ x 2’ steel tray.
“Just one breath at a time,” I thought. “You’ll make it,” I told myself. “One breath at a time.”
I sat on the first wooden pew of the Metropolitan AME Church in Washington, D.C., on New Year’s Eve, with 500 faithful from across the country and thousands who watched online, to worship, testify, and encourage each other.
We came together in the tradition of the 1862 “watch night” service, when enslaved and free African-Americans, abolitionists, and others awaited news that the Emancipation Proclamation would become law and would free black people living in the South. We came together also in the tradition of Jesus, who told his disciples to “keep awake” while he prayed on the night before his crucifixion.
Revelation of Light
On election night, I hunkered down in my living room, eyes glued to the television, waiting for the announcement. When talking heads announced that Hillary Clinton conceded the election to Donald Trump, my body shook — literally. I could not control it. I had never experienced anything like it. A cry rose from the pit of my stomach and quickly turned into a primal scream.
The Roots of InterVarsity's Line in the Sand on LGBTQ Inclusion
Cultural uncertainty was the context in 2011, when Michael was first reported to his staff worker. Uncertainty of campus access and campus culture was the context when managers gathered to forge strategy for the next three years. And uncertainty of InterVarsity staff members’ own convictions and ability to answer students’ questions regarding their sexuality was the context when the Cabinet undertook the task of clarifying InterVarsity’s theological position on human sexuality.
How to Heal Our Ill Nation...and the World
Our nation and the post-colonial world is facing a critical moment. We must face the diagnosis rising from the colonized. We must accept the reality that we are ill. We have been living according to false narratives and led by spiritual lies. And those lies have shaped and ordered life among us since our founding days.