Kaitlin Curtice is a Native American Christian writer and worship leader living in Atlanta. She is an author with Paraclete Press and a blogger at www.kaitlincurtice.com, and writes on the intersection of culture and spirituality.
Posts By This Author
Teaching Shalom to Our Children
My son wanted a simple answer, and I could not give him one. It is similar to our overall climate today — we want simple answers to our questions, but that’s not always possible, is it? Humanity is not always simple. But it is necessary that we see the reality we face for and with our children. The things we teach them today, the way we talk about the world, the church, the political climate — it affects them and shapes their futures.
Evangelicals and the Illusion of Control
For years, the American evangelical church and many of its denominations have used the Bible as a way to control, oppress, and abuse others — from cultural genocide to the abstinence/purity movement. In my church, which was part of the Southern Baptist Church, I grew up learning that to love God meant to get my checklist in order and to use that checklist to secure the salvation of everyone I came in contact with.
Living the Gospel in the Back to School Aisle
There was nothing for me to do in that moment but recognize that her humanity and my humanity are made to see each other, feel each other, embrace each other. There were no dividing lines or political views or religious dogmas to get in the way. There were simply two families grieving with one another that the world is not always as it should be.
How to Practice Extreme Love
We live in a world full of extremists. It is not just in American society that the battle between extreme beliefs on either end of the spectrum is happening constantly in our political, social, and religious circles. Violence, hate crimes, and acts of oppression erupt all over the world, and through the news and social media, we are witnesses to the distress calls of the people who are caught in the middle of these battles
Change Is Coming to the Church. Are We Ready for It?
It is a scary thing to let the ones who have been at the bottom rise to the top.
It’s scary when privilege begins to lose.
It’s scary when those that have been “other” for so long get a place at the table.
It’s scary when things get uncomfortable and messy.
But then, that’s Kingdom.
The Curse of Indifference in the American Church
We pass our indifference down generation to generation. To fix that, it is not that we create a generation of religious zealots, but we raise up young people who are aware of the world around them, who are not blanketed by their privilege, who learn to take hold of what God has given them instead of complaining about it. We raise our children to ask questions, to live in love, to value human life and our created world in every country, in every situation.
Have We Missed Who Jesus Is Altogether?
One of the defining marks over time between denominations in the Christian world is how we interpret the Bible — the words and teachings of Jesus — and how we decipher his stories and actions. Today we’re examining Jesus’ life with a megaphone, and it seems like everyone has joined the conversation, not over a cup of a hot coffee or a meal, but at our keyboards and in our pulpits and Bible studies. We’ve gone from a faithful religion to a political and social religion, in which the teachings of Jesus are used by us to prop up whatever we are claiming in our latest argument.
How Can the Church Confront America’s History of Violence?
In a nation founded on violence, how are we to respond when young indigenous people are beaten to death by police or young black men are shot in the front seat of their cars? What do we do when young Muslim women are assaulted on the way to say prayers with their community? In an attempt to protect ourselves from violence, we actually bring violence to our schools and neighborhoods, because we live a gospel of violence perpetuated over time by our attitudes of hate and racism toward one another.
A Prayer for a Heavy World
this morning when we woke to your presence in and around us,
we also woke to a heavy world,
and in this world, we can’t make sense of all the things
that are wrong and should be made right.
We Can Be Pro-Jesus and Pro-America
In many conversations I’ve had with my friends who are people of color, it’s clear the church has set itself up in America to mostly benefit a certain kind of person. The white American church is a Western version of the gospel that often manifests as a top-down model that benefits the wealthy. And the more that I learn about my own Native American identity tied to the church, the more I see that truth throughout our nation’s history.
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